<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-8164829</id><updated>2011-04-21T15:22:16.764-07:00</updated><title type='text'>hwaien</title><subtitle type='html'>For convenience of recollection, a record of accidental thoughts.</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://hwaien.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://hwaien.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>hwaien</name><uri>http://www.blogger.com/profile/17493471454140785775</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>15</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-8164829.post-110740557226805682</id><published>2005-02-02T20:39:00.000-08:00</published><updated>2005-02-02T20:48:21.316-08:00</updated><title type='text'>The Dazu Rock Carvings — The Jade Emperor</title><summary type='text'>Previous


    
    
        Country:  China
        Subject:  The Jade Emperor
        Period:  S. Song Dynasty
        Date:  1131-1162 A.D.
        Format:  Sculpture
        Medium:  Sandstone
    

The sculptor depicts the jade emperor in a dragon-head throne, holding a jade tablet, wearing pockets of fragrance on his ears and enjoying the fan shades.  The relaxed and carefree </summary><link rel='replies' type='application/atom+xml' href='http://hwaien.blogspot.com/feeds/110740557226805682/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8164829&amp;postID=110740557226805682' title='3 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/110740557226805682'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/110740557226805682'/><link rel='alternate' type='text/html' href='http://hwaien.blogspot.com/2005/02/dazu-rock-carvings-jade-emperor.html' title='The Dazu Rock Carvings — The Jade Emperor'/><author><name>hwaien</name><uri>http://www.blogger.com/profile/17493471454140785775</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>3</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8164829.post-110740521307176637</id><published>2005-02-02T20:33:00.000-08:00</published><updated>2005-02-02T20:44:49.976-08:00</updated><title type='text'>The Dazu Rock Carvings — The Peacock King</title><summary type='text'>Previous | Next


    
    
        Country:  China
        Subject:  The Peacock King
        Period:  N. Song Dynasty
        Date:  1126 A.D.
        Format:  Sculpture
        Medium:  Sandstone
    

The peacock king was a former incarnation of Śākyamuni.  When as a peacock he sucked from a rock water of miraculous healing power.  He is now one of the mahārāja bodhisattvas, with</summary><link rel='replies' type='application/atom+xml' href='http://hwaien.blogspot.com/feeds/110740521307176637/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8164829&amp;postID=110740521307176637' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/110740521307176637'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/110740521307176637'/><link rel='alternate' type='text/html' href='http://hwaien.blogspot.com/2005/02/dazu-rock-carvings-peacock-king.html' title='The Dazu Rock Carvings — The Peacock King'/><author><name>hwaien</name><uri>http://www.blogger.com/profile/17493471454140785775</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8164829.post-110740504889584821</id><published>2005-02-02T20:30:00.000-08:00</published><updated>2005-02-02T20:47:15.560-08:00</updated><title type='text'>The Dazu Rock Carvings — Confucius</title><summary type='text'>Previous | Next


    
    
        Country:  China
        Artist:  Wen WeiJien
        Subject:  Confucius
        Period:  N. Song Dynasty
        Date:  1082-1096 A.D.
        Format:  Sculpture
        Medium:  Sandstone
    

In this sculpture, Confucius is dressed in a traditional round-neck, wide-sleeve garment with jade belt, carrying a whisk in his right hand.  The </summary><link rel='replies' type='application/atom+xml' href='http://hwaien.blogspot.com/feeds/110740504889584821/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8164829&amp;postID=110740504889584821' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/110740504889584821'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/110740504889584821'/><link rel='alternate' type='text/html' href='http://hwaien.blogspot.com/2005/02/dazu-rock-carvings-confucius.html' title='The Dazu Rock Carvings — Confucius'/><author><name>hwaien</name><uri>http://www.blogger.com/profile/17493471454140785775</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8164829.post-110740452277917162</id><published>2005-02-02T20:19:00.000-08:00</published><updated>2005-02-02T20:49:07.403-08:00</updated><title type='text'>The Dazu Rock Carvings</title><summary type='text'>Next

The steep hillsides of the Dazu area contain an exceptional series of rock carvings dating from the 9th to the 13th century. They are remarkable for their aesthetic quality, their rich diversity of subject matter, both secular and religious, and the light that they shed on everyday life in China during this period. They provide outstanding evidence of the harmonious synthesis of Buddhism,</summary><link rel='replies' type='application/atom+xml' href='http://hwaien.blogspot.com/feeds/110740452277917162/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8164829&amp;postID=110740452277917162' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/110740452277917162'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/110740452277917162'/><link rel='alternate' type='text/html' href='http://hwaien.blogspot.com/2005/02/dazu-rock-carvings.html' title='The Dazu Rock Carvings'/><author><name>hwaien</name><uri>http://www.blogger.com/profile/17493471454140785775</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8164829.post-109912791888557561</id><published>2004-10-30T02:18:00.000-07:00</published><updated>2004-11-09T12:48:49.606-08:00</updated><title type='text'>Character Psych Template — Part 4</title><summary type='text'>The Four Classes of Illumination of Law


   Therefore substance combines with law, and the combination produces
   illumination.  Illumination is enough to see the law, and the law is
   able to become a system.



   The Law of Tao 道理
      
         Definition:  the changeableness of all phenomena, the filling
         and emptying, the increasing and lessening.

         </summary><link rel='replies' type='application/atom+xml' href='http://hwaien.blogspot.com/feeds/109912791888557561/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8164829&amp;postID=109912791888557561' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109912791888557561'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109912791888557561'/><link rel='alternate' type='text/html' href='http://hwaien.blogspot.com/2004/10/character-psych-template-part-4.html' title='Character Psych Template — Part 4'/><author><name>hwaien</name><uri>http://www.blogger.com/profile/17493471454140785775</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8164829.post-109912370222752556</id><published>2004-10-30T01:05:00.000-07:00</published><updated>2004-11-09T13:02:33.840-08:00</updated><title type='text'>The Laws of the Abilities</title><summary type='text'>Previous | Next


   The Study of Human Abilities
   Translated by J. K. Shryock*


Chapter 4 - The Laws of the Abilities

     To establish affairs and set up standards, it is
necessary to determine [all things] according to laws.  To discuss this
adequately is difficult; there are few who are able to determine it.  Why
is this?  Laws are of many kinds, while men differ.  When laws </summary><link rel='replies' type='application/atom+xml' href='http://hwaien.blogspot.com/feeds/109912370222752556/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8164829&amp;postID=109912370222752556' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109912370222752556'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109912370222752556'/><link rel='alternate' type='text/html' href='http://hwaien.blogspot.com/2004/10/laws-of-abilities.html' title='The Laws of the Abilities'/><author><name>hwaien</name><uri>http://www.blogger.com/profile/17493471454140785775</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8164829.post-109894865099489573</id><published>2004-10-28T01:29:00.000-07:00</published><updated>2004-11-09T14:06:02.446-08:00</updated><title type='text'> A Tale of the Primes — Part 3</title><summary type='text'>Previous

Riemann died seven years after he introduced the Riemann Hypothesis, leaving
the world without a proof.  And so it was, as the 19th century gradually came
to a close.  In 1900, David Hilbert included the Riemann hypothesis in his
famous list of 23 unsolved problems.  The list was intended to shape the
direction of mathematics for the new century.  The Riemann Hypothesis is part
</summary><link rel='replies' type='application/atom+xml' href='http://hwaien.blogspot.com/feeds/109894865099489573/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8164829&amp;postID=109894865099489573' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109894865099489573'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109894865099489573'/><link rel='alternate' type='text/html' href='http://hwaien.blogspot.com/2004/10/tale-of-primes-part-3_28.html' title=' A Tale of the Primes — Part 3'/><author><name>hwaien</name><uri>http://www.blogger.com/profile/17493471454140785775</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8164829.post-109894846178045970</id><published>2004-10-28T01:26:00.000-07:00</published><updated>2004-11-09T14:23:07.250-08:00</updated><title type='text'> A Tale of the Primes — Part 2</title><summary type='text'>Previous | Next

Prime numbers have fascinated humankind for millennia.  The earliest
investigation into the primes is evidenced by a bone discovered in the
mountains of central equatorial Africa, which dates from 6500
B. C. and records all prime numbers between 10 and 20.  The
ancient Chinese, characterized by their practical approach to mathematics,
developed a physical understanding of </summary><link rel='replies' type='application/atom+xml' href='http://hwaien.blogspot.com/feeds/109894846178045970/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8164829&amp;postID=109894846178045970' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109894846178045970'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109894846178045970'/><link rel='alternate' type='text/html' href='http://hwaien.blogspot.com/2004/10/tale-of-primes-part-2.html' title=' A Tale of the Primes — Part 2'/><author><name>hwaien</name><uri>http://www.blogger.com/profile/17493471454140785775</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8164829.post-109894815697680595</id><published>2004-10-28T01:21:00.000-07:00</published><updated>2004-11-09T14:24:56.496-08:00</updated><title type='text'>A Tale of the Primes — Part 1</title><summary type='text'>Next

On June 8, 2004, Purdue University announced that Louis de Branges de
Bourcia, professor of mathematics, had proven the Riemann Hypothesis and solved
a great mystery surrounding the prime numbers.  Businesses, financial
institutes and intelligence agencies round the world were at once alerted to
the news.

“There are some mysteries that the human mind will never penetrate,”
</summary><link rel='replies' type='application/atom+xml' href='http://hwaien.blogspot.com/feeds/109894815697680595/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8164829&amp;postID=109894815697680595' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109894815697680595'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109894815697680595'/><link rel='alternate' type='text/html' href='http://hwaien.blogspot.com/2004/10/tale-of-primes-part-1.html' title='A Tale of the Primes — Part 1'/><author><name>hwaien</name><uri>http://www.blogger.com/profile/17493471454140785775</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8164829.post-109868898384488054</id><published>2004-10-24T23:46:00.000-07:00</published><updated>2004-11-07T14:53:17.436-08:00</updated><title type='text'>Character Psych Template — Part 3</title><summary type='text'>Previous | NextThe Twelve Categories of AbilitiesThe Three Primary Abilities and Their VariationsThe Person of Sublime Behavior 清節家The person of sublime behavior’s virtuous actions are high and admirable, his/her bearing and conduct may be used as models.
Proper office:  teacher — in charge of the training of the heir-apparent.
Examples:Yen Ling 延陵 — Yen Ling is the name of a place in the </summary><link rel='replies' type='application/atom+xml' href='http://hwaien.blogspot.com/feeds/109868898384488054/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8164829&amp;postID=109868898384488054' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109868898384488054'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109868898384488054'/><link rel='alternate' type='text/html' href='http://hwaien.blogspot.com/2004/10/character-psych-template-part-3.html' title='Character Psych Template — Part 3'/><author><name>hwaien</name><uri>http://www.blogger.com/profile/17493471454140785775</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8164829.post-109860401341557211</id><published>2004-10-24T01:45:00.000-07:00</published><updated>2004-11-09T14:55:39.983-08:00</updated><title type='text'>The Categories of Abilities</title><summary type='text'>Previous | Next


   The Study of Human Abilities
   Translated by J. K. Shryock*


Chapter 3 - The Categories of Abilities

     There are twelve categories of abilities:  the man
of sublime behavior, the statesman, the strategist, the leader of a state, the
man of instrumental ability, the critic, the practical man, the astute man, the
literary man, the learned man, the dialectician</summary><link rel='replies' type='application/atom+xml' href='http://hwaien.blogspot.com/feeds/109860401341557211/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8164829&amp;postID=109860401341557211' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109860401341557211'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109860401341557211'/><link rel='alternate' type='text/html' href='http://hwaien.blogspot.com/2004/10/categories-of-abilities.html' title='The Categories of Abilities'/><author><name>hwaien</name><uri>http://www.blogger.com/profile/17493471454140785775</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8164829.post-109822354444791371</id><published>2004-10-19T14:49:00.000-07:00</published><updated>2004-11-07T14:51:51.806-08:00</updated><title type='text'>Character Psych Template — Part 2</title><summary type='text'>Previous | NextThe Twelve Types of PersonalitiesThe nature of partial abilities cannot be transformed.
Therefore there is some show of excellence, but also some falling short of reasonableness.Yang — Going Beyond the MeanThe Strong-Willed 彊毅Description:  Severe, strict, sharp, and resolute; fierce, unyielding, and unamiable.
Ability:  regulating others; can establish law.
Defect:  to stimulate</summary><link rel='replies' type='application/atom+xml' href='http://hwaien.blogspot.com/feeds/109822354444791371/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8164829&amp;postID=109822354444791371' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109822354444791371'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109822354444791371'/><link rel='alternate' type='text/html' href='http://hwaien.blogspot.com/2004/10/character-psych-template-part-2.html' title='Character Psych Template — Part 2'/><author><name>hwaien</name><uri>http://www.blogger.com/profile/17493471454140785775</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8164829.post-109821644118319021</id><published>2004-10-19T13:06:00.000-07:00</published><updated>2004-11-09T15:08:34.523-08:00</updated><title type='text'>The Types of Personality</title><summary type='text'>Previous | Next


   The Study of Human Abilities
   Translated by J. K. Shryock*


Chapter 2 - The Types of Personality

     The substances of the virtue of the mean cannot be
classified.  Therefore it is salty and yet not salty, tasteless and yet
k‘uei, plain yet not undecorated, refined yet not over-decorated.  
It can be awe-inspiring, and it can cherish.  It can argue fluently; </summary><link rel='replies' type='application/atom+xml' href='http://hwaien.blogspot.com/feeds/109821644118319021/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8164829&amp;postID=109821644118319021' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109821644118319021'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109821644118319021'/><link rel='alternate' type='text/html' href='http://hwaien.blogspot.com/2004/10/types-of-personality.html' title='The Types of Personality'/><author><name>hwaien</name><uri>http://www.blogger.com/profile/17493471454140785775</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8164829.post-109778322378910496</id><published>2004-10-14T13:32:00.000-07:00</published><updated>2004-11-09T15:25:01.546-08:00</updated><title type='text'>Character Psych Template — Part 1</title><summary type='text'>Next

Introduction

I have long been seeking for a systematic procedure of creating multidimensional characters for my stories.

The search is over.  I decided on constructing a character template following guidelines from The Study of Human Abilities, translated by Dr. J. K. Shryock from Liu Shao's Jen wu chih.  As soon as the template is complete, I will begin using it to create </summary><link rel='replies' type='application/atom+xml' href='http://hwaien.blogspot.com/feeds/109778322378910496/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8164829&amp;postID=109778322378910496' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109778322378910496'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109778322378910496'/><link rel='alternate' type='text/html' href='http://hwaien.blogspot.com/2004/10/character-psych-template-part-1.html' title='Character Psych Template — Part 1'/><author><name>hwaien</name><uri>http://www.blogger.com/profile/17493471454140785775</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8164829.post-109711214094444391</id><published>2004-10-06T18:21:00.000-07:00</published><updated>2004-10-28T22:12:03.863-07:00</updated><title type='text'>The Nine Manifestations</title><summary type='text'>NextThe Study of Human Abilities
Translated by J. K. Shryock*Chapter 1 - The Nine Manifestations     The temperament and nature issue from the original endowment of men.  The laws by which temperament and nature operate are subtle and profound.  Who can investigate these things, unless he has the insight of a sage?

     All living beings contain a profound unity which gives them substance.  </summary><link rel='replies' type='application/atom+xml' href='http://hwaien.blogspot.com/feeds/109711214094444391/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8164829&amp;postID=109711214094444391' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109711214094444391'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8164829/posts/default/109711214094444391'/><link rel='alternate' type='text/html' href='http://hwaien.blogspot.com/2004/10/nine-manifestations.html' title='The Nine Manifestations'/><author><name>hwaien</name><uri>http://www.blogger.com/profile/17493471454140785775</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry></feed>
